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John, Lord Bolingbroke Awake, my St. Say first, of God above, or man below, What can we reason, but from what we know? Of man what see we, but his station here, From which to reason, or to which refer?
Is the great chain, that draws all to agree, And drawn supports, upheld by God, or thee? Ask of thy mother earth, why oaks are made Taller or stronger than the weeds they shade? Respecting man, whatever wrong we call, May, must be right, as relative to all.
If to be perfect in a certain sphere, What matter, soon or late, or here or there? The blest today is as completely so, As who began a thousand years ago. From brutes what men, from men what spirits know: Or who could suffer being here below?
The lamb thy riot dooms to bleed today, Had he thy reason, would he skip and play? Oh blindness to the future!
Hope humbly then; with trembling pinions soar; Wait the great teacher Death; and God adore! What future bliss, he gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never is, but always to be blest: Snatch from his hand the balance and the rod, Rejudge his justice, be the God of God.
Pride still is aiming at the blest abodes, Men would be angels, angels would be gods. Aspiring to be gods, if angels fell, Aspiring to be angels, men rebel: And what created perfect? If the great end be human happiness, Then Nature deviates; and can man do less? In both, to reason right is to submit.
But ALL subsists by elemental strife; And passions are the elements of life. What would this man?
Each beast, each insect, happy in its own: Why has not man a microscopic eye? For this plain reason, man is not a fly. Or quick effluvia darting through the brain, Die of a rose in aromatic pain? Who finds not Providence all good and wise, Alike in what it gives, and what denies?
Of smell, the headlong lioness between, And hound sagacious on the tainted green: Of hearing, from the life that fills the flood, To that which warbles through the vernal wood: Feels at each thread, and lives along the line: Remembrance and reflection how allied; What thin partitions sense from thought divide: Without this just gradation, could they be Subjected, these to those, or all to thee?
See, through this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high, progressive life may go! Vast chain of being, which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect!
All this dread order break—for whom? Just as absurd, to mourn the tasks or pains, The great directing Mind of All ordains. Cease then, nor order imperfection name:An Essay on Man is a poem written by Alexander Pope in – It is a rationalistic effort to use philosophy in order to, as John Milton attempted, justify the ways of God to man.
It is concerned with the part evil plays in the world and with the social order God has decreed for man.
Essay On Man quotes - 1. Kneeling to pray is often the only thing that keeps men strong enough to stand. Read more quotes and sayings about Essay On Man.
An Essay on Man: Epistle I By Alexander Pope About this Poet The acknowledged master of the heroic couplet and one of the primary tastemakers of the Augustan age, Alexander Pope was a central figure in the Neoclassical movement of the early 18th century.
He was known for having perfected the rhymed couplet form of his idol. An essay on man quotes This essay is an essay on man quotes William Goldings well known novel: Lord of the Flies.
” to describe the tribe of writers whose principal writerly concern is being writerly, they have cut themselves off from the language of actual dispute. In high school, I won a prize for an essay on tuberculosis. When I got through writing the essay, I was sure I had the disease. Read more quotes and sayings about An Essay On Man.
The first epistle of An Essay on Man is its most ambitious. Pope states that his task is to describe man’s place in the “universal system” and to “vindicate the ways of God to man” (16).
Pope states that his task is to describe man’s place in the “universal system” and to “vindicate the ways of God to man” (16).